Paste The Above Address in to your Media Player! you can also click on this url, and then click on the mount point to load the program: http://www.earthrites.org:8000/
Yep. In the heavy testing mode. A few hours of Chill Programming up there now. A big thanks to Doug over in the UK for his assistance!
Give it a go, and send some feedback if you would. It is a 128k feed, so will work on Broadband/Cable Connections… Full Stereo btw.
We will have more stuff coming soon if the plan goes right, A Spoken Word Channel, and a Dial-Up Channel for those who are using slower connections.
We hope to have programming on a regular basis, of Chill, Trance, Acid Rock, Dub, Indian, Iranian and other musics… The Spoken Word Channel will carry Lectures, Poetry and Interviews. The first Interview if we can get it launched will be next month…
If you have any request for music, or spoken word programming let me know, kay?
Most Excellent Linkage!
Remake? Wicker Man
Gary Snyder on D.A. Levy
Poetry: Li Po
Have a good weekend, I will alert ya when the radio program changes out…
Mysteries of the Melon…
It’s Weird, It’s Wonderful, It’s Chicken Suit!
An article about Sasha!
Wicker Man Remake…
I have a bit of trepidation about this… but I must admit I am looking forward to it. I think it would be hard to top Christopher Lee’s portrayal though, as well as Lindsey Kemp’s performance, let alone Britt Ekland… Well, I have fond memories of it. If you find the original, get the US release, as it has almost 20 more minutes of very pertinent material in it. I always thought the writer had raided “The Golden Bough”, yet I am happy with the result. I hope I can say the same about the new one, and for some reason they have set it in Maine, and you have to contend with Nicolas Cage as well….. Script Review…
The Dhrma Eye of d.a.levy
by Gary Snyder
d.a.levy – Darryl Levy – I try out his names, reaching to know the man; his poems, his polemics. I feel brother to Levy not only as poet but as fellow-worker in the Buddha-fields. Levy had a remarkable karma: he saw who he was, where he was, what his field of activity was, and what his tools were to be.
“if in the past
i was of the black
and sat at night
In Indian thought the truth/law/absolute is called the Dharma. The Buddhadharma (“Buddhism”) is the Dharma as transmitted by a line of enlightened men and women. Gods exist, but even the Gods are subject to the laws of karma; and because of their tiresomely long omnipotent lives they are somewhat handicapped in the achievement of liberation. Gods have been known to gain insight by attending little talks given by poor wretched mendicant human wise men. There are religious-minded people who strive for purity and solitary illumination, to be “God” like-but the Dharma is without dualism. Great Buddhist yogins of the past often sat through the night in graveyards, meditating while seated on corpses. Some of these yogins in their exhaustive search through all the components of mind and transformations of thought-energy became “of the black” – showing no dualistic distaste for “impurity” – and hoping to reach the depths where there is the basest lead, the raw material for the alchemical transformation into “gold.”
“it was feb. 63 when i had enough money to buy a 6X9 letterhead hand press & type. Spent al most a year at my aunt and uncles printing sometimes 8 to 16 hours a day for days and days. . .”
The “right-handed” yogins and mystics have been an integral part of the conspiracy of civilization to degrade women and mis-use nature. They have become “established religion” living off of money provided by the state, or the pious gifts of workers and peasants.
The yogins of the left-hand, both women and men, have lived in the world doing their work and supporting themselves by crafts or labor. The Tantric siddha (“powerman”) Saraha was an arrow-maker. Naropa’s teacher Tilopa was a pounder of til seeds. Many were poets. Long apprentice ships were spent, in the mastery of a craft.
“i have a city to cover with lines”
His hometown, Cleveland, that he wouldn’t move from. Like the Sioux warriors who tied themselves to a spear and stuck it in the ground, never to retreat. Why? An almost irrational act of love–to give a measure of self-awareness to the people of Cleveland through poesy.
“you will not confront yourself
so you leap to the aid of others”
–Levy’s self-criticism also. But the Bodhisattva view does not imply that first, you perfect your selfrealization and second, enter the world to “cure illnesses and loosen bonds.” The waterwheel swings deep into the water and spills it off the top in the same turning.
“in the background i sense
masonic mafia rites”
You’d think a hard-working young printer and poet would incur no particular wrath and blame. Or would you. The problem goes deeper than the celebrated American anti-intellectualism or guilt-filled prurient repressive over-permissive sexual attitudes or the compulsive accumulation of X
the police try to protect
the banks – and everything else
(Luther’s outhouse a national institution.) The problem goes back to when the powers, beauties, and deep knowledges of the age-old women’s traditions were supplanted by military-caste mystiques & the accumulation of heavy metals. The poet/yogin still speaks for that other, saner, consciousness. The Occidental poet, with his “Muse.”
“lady you have to be realistic
sending all your poets to the looney bin
ain’t helping the profession very much
your blue hair in the wind
& yr eyes full of diamonds.”
Not an easy row to hoe. Nature a network of de-pendent transformations and the Muse can be Maya, mistress of the ecosystem of delusion; who will perpetually keep tricking, or be the means of seeing through (herself) – a challenge, Levy’s Cleveland is not, exactly, his adversary: but his witch-Muse he needs must convert to the Path (more paying-back for spooky experiments in previous lives – that muse -)
“What form of energy is used to
create the original thoughts?
Try to become THAT!”
This takes us to the heart of Levy’s strength. All manipulations of politics or magic – things, images, from inner or outer worlds; reduce down to this mustard seed that blows away when you try to look at it.
“Cherokee, Deleware, Huron [sic]
We will return your land to you”
It is curious how even a glimpse of the Mind-essence creates such primal respect for the land and for the dignity of men who live lovingly in the web of life – the primitives-
“it is not a Cathouse of the rising sun
or the deathwagon of the beat
generation, but a bridge of clouds
to a new culture.”
Traditional orthodox Buddhists are not concerned with building new cultures any more than they are interested in nature religion or girls. Poets must try to get them together – playing a funny kind of role, today, as pivot-man, between the upheavals of culture-change and the persistence of the Single Eye of knowledge. d. a. levy finished up his karma early – “reborn as a poet in an industrial society” but he did his job well.
“the traditions we follow
make the gods look young”
Thus the name of Padma Sambhava’s line of Tibetan Buddhism, Ning-ma, means “Ancient Ones.” The sophistications of Mahayana metaphysics harmonized with archaic and primitive systems … Goddesses; sexual yoga. Too rich to manage without the bitter tea of Zen as well – and here in North America, Turtle Island, we begin now to look for the next switchback in the path: something drawing on the wisdom traditions of Asia, incorporating the profound lore of our Semitic, Celtic, African, & Germanic roots – something that walks with the land and animals of Turtle Island in “a sacred manner” as the Indians do.
Levy gone up ahead, with that tinkle of bells (which is also how you hear the dakini approaching)
“when riding the winter pony
a trail of bells
deep in the mind
& if one listens
perhaps this sound
the young rider through the
4.V I 11.40071
(Reckoning roughly from
the earliest cave paintings)
Books by d.a.levy – find them where you can -
ukanhavyrfukncitibak. Cleveland, Ghost Press 1970.
Suburban Monastery Death Poem. Madison, Wis., Quixote Press, Vajrayana Reprint Series #1.
The Tibetan Stroboscope. Cleveland, Ayizan Press, 1968.
and, issues of The Buddhist Third Class Junk Mail Oracle.
Previously published in The Old Ways, City Lights Books
Copyright � 1977 by Gary Snyder
Poetry: Li Po
You ask me why I live on Green Mountain ?
I smile in silence and the quiet mind.
Peach petals blow on mountain streams
To earths and skies beyond Humankind.
A Mountain Revelry
To wash and rinse our souls of their age-old sorrows,
We drained a hundred jugs of wine.
A splendid night it was . . . .
In the clear moonlight we were loath to go to bed,
But at last drunkenness overtook us;
And we laid ourselves down on the empty mountain,
The earth for pillow, and the great heaven for coverlet.
Alone And Drinking Under The Moon
Amongst the flowers I
am alone with my pot of wine
drinking by myself; then lifting
my cup I asked the moon
to drink with me, its reflection
and mine in the wine cup, just
the three of us; then I sigh
for the moon cannot drink,
and my shadow goes emptily along
with me never saying a word;
with no other friends here, I can
but use these two for company;
in the time of happiness, I
too must be happy with all
around me; I sit and sing
and it is as if the moon
accompanies me; then if I
dance, it is my shadow that
dances along with me; while
still not drunk, I am glad
to make the moon and my shadow
into friends, but then when
I have drunk too much, we
all part; yet these are
friends I can always count on
these who have no emotion
whatsoever; I hope that one day
we three will meet again,
deep in the Milky Way.
Translated by: Rewi Allen
Bathed And Washed
Bathed in fragrance,
do not brush your hat;
Washed in perfume,
do not shake your coat:
“Knowing the world
fears what is too pure,
The wisest man
prizes and stores light!”
an old angler sat:
You and I together,
Let us go home.